Bathala  

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Bathala Cover
Bathalang Maykapal, or Bathala, was the Supreme God of the ancient Tagalog and King of the Diwatas. Derived from the Javanese Batara Guru, an alternate name for the Hindu god Shiva, the concept of Bathala, as with many beliefs in pre-Hispanic Philippines, owe a huge debt to the Hinduism of the Srivijayan Javanese. All of these beliefs were soon changed after the Spaniards set foot on the islands. Spanish missionaries used Bathala as a way for them to convert the Tagalogs into Christianity by associating him with the Christian God. They also did this to the other deities by replacing them with saints. Since then, the name "Bathala" was used to refer to the Christian God and is still used by Filipinos today, and God is even addressed as "Poong (Panginoon, meaning "Lord") Maykapal". Bathala has counterparts in other parts of the Philippines. In Northern Luzon, Kabunian and Lumawig; in Southern Luzon, Gugurang and Mangindusa; and in the Visayas, Abba, Kan-Laon, and Kaptan.

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Kumakatok  

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The Kumakatok (door knockers) are a group of three robed figures that knock on doors in the middle of the night. These three mysterious hooded figures looked like humans. One resembles a young female while the other two look like old people. A visit from the kumakatok is usually an omen of death as either the eldest or the ill member of the house they knocked upon dies. These visits are also more frequent after a disease outbreak. Residences of Luzon and Visayas painted white crosses on their doors to ward off the kumakatok. This trend caused the trio to switch from residences to government buildings, hospitals, and even churches. The kumakatok vanished or lessened their visits after World War II. A probable explanation is that many buildings were destroyed at that time, denying the kumatakok of doors to knock upon. There were no accounts of anyone answering the three.

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Ekeko  

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The Ekeko is the Tiwanakan god of abundance and prosperity in the mythology and folklore of the people from the Andean Altiplano. The current representation corresponds to a reinterpretation made by the artisan Isidro Choquehuanca as a gift for an employee of the Governor and Commanding Officer of the city of La Paz, Bolivia, Sebasti'an Segurola.

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Xiuhtecuhtli  

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Xiuhtecuhtli Cover
In Aztec mythology, Xiuhtecuhtli (also Huehueteotl, "old god") was the personification of life after death, warmth in cold (fire), light in darkness and food during famine. He was usually depicted with a red or yellow face and a censer on his head. His wife was Chalchiuhtlicue.At the end of the Aztec century (52 years), the gods were thought to be able to end their covenant with humanity. Feasts were held in honor of Xiuhtecuhtli to keep his favors, and human sacrifices were burned after removing their heart.

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