Lulal  

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Lulal Cover
Lulal is the younger son of Inanna. He was the patron deity of Bad-tibira while his older brother, Shara was located at neighboring Umma. The E. mush-kalamma, main temple of Bad-tibira, originally dedicated to Dumuzi when it was built, was later re-dedicated to Lulal when Inanna appointed him god of the city.

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Maahes  

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Maahes Image
Maahes (also spelled Mihos, Miysis, Mios, Maihes, and Mahes) was an ancient Egyptian lion-headed god of war, whose name means "he who is true beside her". He was seen as a lion prince, the son of the goddess Bast (goddess) in Lower Egypt and of Sekhmet in Upper Egypt and shared her natures. His father was told to be a human unaware of Bastet's/Sekhemet's intentions to conceive. Maahes was a deity associated with war and weather, and was considered the protector of matrilineality and of the high priests of Amun, as well as that of knives, lotuses, and devouring captives. His cult was centred in Taremu and Per-Bast.

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Pythagorean Signet Ring  

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Pythagorean Signet Ring Image
The number five was peculiarly associated by the Pythagoreans with the art of healing, and the pentagram, or five-pointed star, was to them the symbol of health. The above figure represents a magical ring set with a talismanic gem bearing the pentalpha, or star formed by five different positions of the Greek Alpha. On this subject Albert Mackey writes; "The disciples of Pythagoras, who were indeed its real inventors, placed within each of its interior angles one the letters of the Greek word iGEIA, or the Latin one SALUS, both of which signify health; and thus it was made the talisman of health. They placed it at the beginning of their epistles as a greeting to invoke a secure health to their correspondent. But its use was not confined to the disciples of Pythagoras. As a talisman, it was employed all over the East as a charm to resist evil spirits."

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Kumugwe  

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Kumugwe Cover
Kumugwe (also Komokwa or Goomokwey) is a figure in the mythology of Pacific Northwest peoples. Known as "Copper-Maker", he is the god of the undersea world revered by the Kwakwaka'wakw and Nuxalk indigenous nations. He has a house under the sea filled with riches, and his name means "wealthy one". He is sometimes identified as one and the same as Qaniqilak, the spirit of the summer fishing season, and is then regarded as the adversary of Tseiqami otherwise known as Thunderbird, the guiding spirit of the Winter Hamatsa Dance season. Kumugwe is master of the seals. The posts and beams of his house are living sea lions. Sometimes he appears on the surface of the sea, but his head is so big that it looks like an island. He is responsible for the rising and ebbing of the tides, as well as the riches these tides deposit on beaches, and those claimed by the vagaries of sea weather, both material and human lives. One terrific story recounts how he eats human eyes as if they were crab apples. Kumugwe has the power to see into the future, heal the sick and injured, and bestow powers on those whom he favors. Many heroes went on quests to reach his undersea abode; those who made it were rewarded with riches and spirit magic. His world is guarded by the octopus. Sometimes Kumugwe himself is conceived of in octopus form. Kumugwe would teach the hero who entered his abode the ways of the sea, and give him gifts of blankets, coppers, songs, masks, and regalia. These items of mystical regalia are called Tlugwe (or Tlokwe) in Kwak'wala. One of Kumugwe's epithets is "Copper Maker. " He has a wife named Tlakwakilayokwa, which means "Born to Be Copper Maker's Woman. " She is also sometimes named Kominaga. Masks of Kumugwe often show him with sea creature attributes, such as rounded fish eyes, and rows of gills at the corners of his mouth, not to mention fins encircling his head, the suction cups of an octopus, fish and aquatic birds which frame or sit upon his head. His most important totemic animals are loons, seals, sea lions, octopuses, orcas, and sculpins.

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