The Dark Moon  

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The Dark Moon Image
DARK MOON, BLACK MOON, SOMETIMES CALLED LILLITH; SHE IS KNOWN BY SEVERAL NAMES. THE DARK MOON AND THE NEW MOON ARE NOT THE SAME. THE DARK OF THE MOON IS TRADITIONALLY THE LAST THREE DAYS OF THE LUNAR CYCLE AND THE TIME WHEN THE NIGHT SKY IS NOTABLY ABSENT THE PRESENCE OF THE MOON. THE NEW MOON IS THE FIRST DAY IN THE WAXING MOON CYCLE WHEN THE MOON IS A SLIVER OF WHITE IN THE SKY.

WHEN THE DARK MOON APPEARS, IT BECOMES EASIER FOR US TO SHED OUR UNNECESSARY BAGGAGE; THUS, THE DARK MOON PHASE IS FOR BANISHING NEGATIVE ASPECTS, ENERGIES, OR HABITS. IT IS A TIME TO CLEANSE OURSELVES AND CREATE SPACE SO THE NEW CAN ENTER. THE ENERGY OF THE DARK MOON SYMBOLIZES THE INNER SPIRAL OR LABYRINTH; IT IS THE PHYSICAL MANIFESTATION OF TURNING INWARD. SINCE THERE IS NO LIGHT DURING THE DARK MOON PHASE, ONE IS UNABLE TO DRAW THE LIGHT INTO THE CIRCLE, THE DARKNESS THAT ENCASES THE INNER MYSTERIES CAN BE DRAWN IN AND USED TO FIND ONE'S OWN INNER LIGHT.

DRAWING ON THE DARKNESS DOES NOT MEAN THAT YOU ARE DRAWING NEGATIVITY TOWARD YOU; INSTEAD, THE IDEA IS TO BECOME ONE WITH THE DARK IN ORDER TO DO THE WORK OF INNER TRANSFORMATION WITHOUT OUTSIDE ANY INFLUENCES OR STIMULI. ONLY THEN WILL YOU BE ABLE BANISH THE NEGATIVE BY FACING YOUR OWN SHADOW, THE DARKER SIDE OF OUR NATURE, AND TAKING RESPONSIBILITY FOR WHAT IS CONTAINED THERE. THUS, BY USING THE DARKNESS AS A PRODUCTIVE TOOL, YOU WILL GAIN A BETTER UNDERSTANDING OF YOURSELF AND HOW YOU PARTICIPATE IN CREATING WHAT MANIFESTS IN YOUR OUTER LIFE.

ONE WAY TO HARNESS THE DARK MOON IS THROUGH PERFORMING A RITUAL. LIGHT A BLACK CANDLE; THEN VISUALIZE THE DIFFERENT PARTS OF YOUR LIFE THAT YOU HAVE OUTGROWN OR CAUSE YOU PAIN SUCH AS ADDICTIONS..DRUGS, ALCOHOL, OVEREATING. THROUGH YOUR VISUALIZATION, BIND THESE PARTS TOGETHER WITH LIGHT AND WATCH THIS BUNDLE AS IT MOVES TOWARD THE CANDLE. WATCH THESE OLD PARTS AS THEY ARE DEVOURED BY THE FLAME; LET THE CANDLE BURN OUT, AND TRUST THAT WHAT YOU HAVE RELEASED HAS LEFT YOU.

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Rugiewit  

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Rugiewit Cover
Davor (Rugiewit or Rugiwit) is a Slavic deity. In a questionable interpreatation he is seen as a local personification of the all-Slavic god of war Perun worshipped in all areas where the Slavic mythology was present. Rugiewit was worshipped by members of the Rani in Charenza in Rugia in a temple erected to this god. Rugiewit was personified as a 7-faced deity. Similarly to Svantevit he is worshipped in the nearby fortress of Arkona. Other gods worshipped in Charenza included Porenut and Porewit. In Wendish mythology the god Rugiewit is the protector of the isle of R"ugen. The god Karewit assists Rugiewit in this role. Rugiewit's name means Lord of R"ugen. He supposedly has seven heads and seven swords in his belt and the eighth sword in his hand.

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The Charge Of The God 3  

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The Charge Of The God 3 Cover
Listen to the words of the Great Father, who of old was called Osiris, Adonis, Zeus, Thor, Pan, Cernunnos, Herne, Lugh and by many other names:

"My Law is Harmony with all things. Mine is the secret that opens the gates of life and mine is the dish of salt of the earth that is the body of Cernunnos that is the eternal circle of rebirth. I give the knowledge of life everlasting, and beyond death I give the promise of regeneration and renewal. I am the sacrifice, the father of all things, and my protection blankets the earth."

Hear the words of the dancing God, the music of whose laughter stirs the winds, whose voice calls the seasons:

"I who am the Lord of the Hunt and the Power of the Light, sun among the clouds and the secret of the flame, I call upon your bodies to arise and come unto me. For I am the flesh of the earth and all it's beings. Thru me all things must die and with me are reborn. Let my worship be in the body that sings, for behold all acts of willing sacrifice are my rituals. Let there be desire and fear, anger and weakness, joy and peace, awe and longing within you. For these too are part of the mysteries found within yourself, within me, all beginnings have endings, and all endings have beginnings."

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The World Of Gods  

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The World Of Gods Cover
ADONIS: Greek; consort of Aphrodite. Also another name for Lord. In Phoenician, his counterpart is Astarte. A vegetation God. Roman counterpart is Venus.

ANUBIS: Egyptian; guardian of Isis. Jackal headed God of Protection. Call on him to protect both home and person.

APOLLO: Greek and Roman; twin brother or Artemis. God of the Sun, Light and the Arts.

APSU: Babylonian, is mate is Tiamat.

CERNUNNOS: Celtic; Horned God and consort of the Lady. Also Kernunnos.

EROS: Greek; God of Romance and Passionate Love.

HORUS: Egyptian; Head of a falcon and body of a man. God of the all-seeing eye and healing.

HYMEN: Greek; God of Marriage and Commitment. His counterpart is Dionysus.

LUCIFER: Italian; soulmate and brother of Diana. Father of Aradia. God of the Sun and Light.

MITHRA: Persian; Sun God and bringer of light. A soldier's God.

ODIN: Scandinavian; counterpart of Freya. This is the God who hung on the Tree of Yggdrasil to obtain second sight. His familiars are the Raven and the Wolf. In his youth he is depicted as a terrible God and in his old age, as a God of wisdom and psychic sight.

OSIRIS: Egyptian; counterpart of Isis, Overall God form including vegetation and afterlife.

PAN: Greek; God of Nature and the Woods, Laughter and Passion. Also music and personal abandon.

POSEIDON: Greek; God of the Sea. His familiars are dolphins and horses.

PTAH: Egyptian; expert craftsman and designer. God of Creative Enterprise with the hands.

SHIVA: Hindu; consort of Kali. God of the Universal Cycle of birth, death, rebirth. Shiva can be both kind and terrible.

THOR: Scandinavian; God of Sky and Thunder. A kindly God of the common people including farmers and sailors.

THOTH: Egyptian; God of Reincarnation. Also a Moon God and favorable to science and wisdom.

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