God Consus  

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God Consus Cover
The Roman god who presides over the storing of grain. Since the grain was stored in holes underneath the Earth, Consus' altar was also placed beneath the Earth near the Circus Maximus. It was uncovered only during the Consualia, his festival on August 21st and December 15th. One of the main events during this festival was a mule race { the mule was his sacred animal }. Also, on this day farm and dray horses were not permitted to work and attended the festivities. He is closely connected with the fertility goddess Ops { also known as Ops Consiva }. Later he was also regarded as god of secret counsels.

Consus' altar was placed beneath the ground (or, according to other sources, simply covered with earth, which was swept off at his festival) near the Circus Maximus in Rome[1]. The altar was unearthed only during the Consualia, his festival which took place on August 21 (and another one on December 15). Mule or horse races were the main event of the festival because the mule and the horse were Consus' sacred animals. Horses and mules were crowned with chaplets of flowers, and forbidden to work.

Consus' name has no certain etymology down to the present time. This name seems to be Etruscan or Sabine in origin. It seems that Consus' name is really related to the one of Ops as Consivia (or Consiva), itself related to "crops, seeding" (Latin conserere ("to sow"); see Ops; Opalia and Opiconsivia). According to Varro (L. I. 6:20), Consualia dicta a Consus ("The Consualia are so named after Consus").

Shortly after his own festivals the ones for Ops, the Opiconsivia or Opalia, were held every August 25 and December 19, these being the periods respectively of the reaping and the seeding of crops.

Consus also became a god associated with secret conferences, perhaps due to a common misinterpretation of his name. The Latins (Romans) associated Consus' name with consilium ("councils, synagogues, assemblies; place where councils assemble"). This word should not be confused with "counsel" ("advice"). It in fact expresses the idea of "sitting together" (consentes), "being together" (con-sum) or perhaps "called together, conclaimed" (con-calare). The connection of Consus with these secret councils is attested by Servius (En. 8:636): Consus autem deus est consiliorum ("Consus is however the god of councils").

As such, it seems that Consus was a member of the council of the Di Consentes ("Council of the Gods") formed by six gods and six goddesses which assembled in order to assist Jupiter in making great decisions such as destroying Troy or Atlantis with a Flood, etc.. This tradition is due to the Etruscans, but is also widely attested in Greece as well, for instance, in Homer.

Consus was often called Neptunus Equestris ("Equestrian Neptune"). So, his connection with the Greek Poseidon (Neptune) can hardly be denied. Poseidon was also associated with horses and horse racing, a connection which is reminiscent of Atlantis (founded by Poseidon) and its magnificent hippodromes described by Plato in his Critias. According to tradition, it was in the course of the Consualia and its horse races that the Romans kidnapped the Sabine women which they married in order to found their own nation

Further reading (free e-books):

Francesca De Grandis - Goddess Initiation
Francesca De Grandis - Be A Goddess
Phil Hine - Oven Ready Chaos

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Goddess Andal  

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Goddess Andal Cover
There was a great devotee of Lord Narayana named VishnuChittar or Periyalwar.He has a tulsi garden,he would work very hard to maintain that garden,untill he gets burns on his hands and legs.And would make a tulsi garland and would give to Lord Vishnu at SriVilliputtur.Once he found a child in the garden and named her as godai or Andal.He used to take very much care to the child.She has written Tiruppavai and Naachiyaar Thirumozhi.Daily she would wore the tulsi garland and see how it will looks for Lord Krishna and put the garland in the basket.One day periyalwar saw a single hair of the andal on the garland and found that she has wore the garland and he had not offered the garland to Lord Vishnu.

On that day Lord Vishnu had appeared in the dreams of VishnuChittar and said that the garland wore by andal is most dearest to him. And Lord Ranganather appeared in the dream of VishnuChittar and asked to bring Andal to Sri Ranganather at SriRangam to marry her.And Godess Andal became the wife of Lord Ranganather.

By Sheela.Nagaraju.



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Mother Holda  

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Mother Holda Image
In Germanic, pre-Christian folklore, Hulda, Holle, Holda, and Frau Holle were all names used to denote a single Goddess. Holda was both a light and a dark goddess....which is reflected by Her changing appearance. At time She appears as a beautiful young woman, clothed in a shining white dress while on other occasions, She is seen as a hunchbacked, old crone with long, tangled gray hair and glowing red eyes. The young Holda is invoked to increase fertility and bring prosperity into the home, but when She feels slighted, She becomes the Crone whose gifts are misfortune, illness, and death. It is in this form that She brings the snow and the fog. As the Crone, we find Her riding the winter skies in Her wagon and shaking out Her featherbeds to make the snow fall.

Holda was the protectress and guardian of the woodland animals. She has many totem animals which include wolves, hounds, pigs, horses, and birds of prey with the wolf being one of Her most sacred of beasts. December is Her month, and in Germany, December was well-known as the 'Month of the Wolf' or the 'Wolf Moon' in honor of Her.

She is your typical dark goddess of death, the underworld, and winter. She was the patronness of women who were spinners and weavers, and She punished those who failed at this craft or produced sloppy work. Women would pray to Her for help when spinning. She was a symbol of hard work and and virtue. She promotes the independence of housewives which is probably why She is much maligned today. Her sacred season is between Yule and New Years, and during the 12 days of Yule all spinning ceased in Her honor, and bad luck struck anyone who defied this custom.

You honor Holda anytime you give of yourself in your housework or cooking. Any work around the house can be done in honor of Holda. Take a day between Yule and New Year's to ready your home and prepare for your New Year's Eve celebration. Burn red candles with spicy scents throughout the home. Honor Her on New Year's Day with rest and relaxation.

You know, I have been thinking a lot about Holda, and I wondered as I wrote this if this is where one of my family's traditions came from. After all, my maternal grandad was German. My mother, grandmother, and now myself all believe that if your house isn't clean on New Year's Day and your laundry has not been done, you will be working hard throughout the year...forever cleaning house and doing laundry. So, everything is always completed in my home before the clock strikes midnight.

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Discovering The Maiden Goddess  

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Discovering The Maiden Goddess Cover
Shekhinah Mountainwater is a long-time Muse and lover of the Goddess. She offers teachings, rituals, music, writings, runes, tarot, workshops and more to the woman-spirit community. For a catalogue send $1 to Shekhinah Mountainwater, PO Box 2991, Santa Cruz, CA 95063. She is currently working on two books, one of Tarot and one on theololgy, both of which will contain images and discussions of the maiden Goddesses....

A group of sisters in Oregon put on a Goddess gathering one summer, featuring the topic "Is there a fourth aspect to the Goddess?". Hearing about this got me thinking that the answer might be yes, the Dark Maiden.

I first learned about this Goddess from a lover, who used to call me her "dark maiden," and point out the waning crescent in the late night sky.She would explain that there are two crescents and two maidens. The Bright Maiden corresponds to the waxing crescent, curving towards the right. The Dark Maiden corresponds to the waning crescent, curving towards the left.Over the years, I have discovered the beauty of this symbol system and its potential to give healing and enpowerment to women.

We all know about the great triad : Maiden, Mother and Crone. This three fold archetype resonates deeply in our psyches as Begining, Middle and End of all things, and is likely to be with us always. Yet a fourth aspect might appear within the triad -- as well as a fifth or sixth. "When the myths come alive for us they change," says Starhawk. Truly, there are no limits to the Goddess, and all things are possible.

But why the special attention to the Bright and Dark Maidens? For one thing, they make a marvelous all-female alternative to the male-opposite- female symbolism of patriarchy. The Bright Maiden who waxes, moves towards the Light and the Sun. She is the young Goddess who is growing, the Amazon, the woman who takes her powers of freedom, action, strength and independence. She is the risk-taker, the woman who dares. in other words, she is all things our society tells us should be considered "male." Because of our loss of Her image in our psyches, women find themselves accused of becoming "like a man," when they express Her qualities. Known to us as Diana, Artemis, Boudicea, the Amazon Warrior Woman... the Bright Maiden is more familiar to us than the Dark.

The Dark Maiden who wanes, moves towards the Underworld, The Crone. She is associated with aging, descent, introspection and magic. The Dark Maiden is teh enchantress, She Who Pulls. In her positive attributes, She represents some of the lost powers of woman. She surrenders to the flow and pulls, like the pull of the moon, the suction of the undertow. This is the magnetism of magic, our power to draw to us all that we require. Images of the Dark Maiden appear to us as Persephone, Queen of the Underworld, the Mermaid, Sirens, Sorceress.

In patriarchy the Bright and Dark Maidens tend to appear in negative expression, and because of this, our impression of them can become destorted. Patriarchs love to keep our Dark Maidens weak and dependent upon them, and if we decide to act out of our Bright Maiden selves, they insist we do so "like a man." These are some of the reasons why it is so important for us to find woman-identified symbols for these parts of ourselves; Goddesses that are soft and strong, magickal and free -- female expressions of these qualities.

DARK MAIDEN:AFFLICTED LIBERATED

WeakSurrendering
FlakySpontaneous
PassivePulling
Victim Supporting
Self-SacrificingCompassionate
"Loser"Gentle
Myopic Subjective
Over-reactingIntuitive
DeludedImaginative

BRIGHT MAIDEN :AFFLICTED LIBERATED

Hard BoiledStrong
SuperficialIn control
Hyper-rationalOrganized
MilitantDisciplined
AloofIndependent
UnemotionalObjective
MechanicalScientific
Power-overPower-from-within
CarelessPlayful

The main thing to remember about the Dark Maiden is that She has the power to Respond. She is the receptive and sensative part of us, which we need for successful magic as well as personal wholeness. She is tender and vulnerable, and it is important to keep our Bright Maiden qualities so we can protect Her. Too many women with Dark Maiden qualities become victims in our society, subject to the will of others. And too many Bright Maidens become cold and hard. Feminist spirituality teaches us that we have been programmed to act out these qualities in ways that men have devised. Liberation lies not in discarding them, but in learning to reclaim them in their older, female expressions.

Inevitably, this process will lead us back to the Three-fold and Five-fold expressions of the Goddess, because they offer flow and continium.They teach us that any one quality when isolated at the expense of the others becomes destructive and limiting. WHile the Bright and Dark Maidens do pair off and become partners, companions and lovers...they can be seen within the larger contexts of Maiden, Mother and Crone, or Fire, Water, Air, Earth and Spirit. Sometimes I picture the two Maidens as Warrior and Priestess within a cycle that includes Mother, Grandmother, and Lover.Sometimes I see them as the Fall and Spring Equinoxes, known to the ancient Greeks as the Anados (Goddess arising) and Kathados (Goddess Descending).Thus we can integrate the duality of our Bright and Dark Maidens into the three-fold, five-fold and eight-fold (the eight holy days of the year) cycles of Life and Being.

This article is but a glimpse into the possibilities. I invite you to search within yourself, in myths and amoung symbols that you know, for signs of the Bright and Dark Maidens.

by Shekhinah Mountainwater



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