Samhain Charge of the Goddess
I am Goddess.
I am She Who enfolds the world.
I am that which you seek, yet cannot name.
I am that which burns within you.
I am the Waters of Mystery and the Light in the Long Night.
I am the Source and Consummation of all Desire.
Samhain Charge of the Dark Goddess
Wisdom and empowerment are the gifts of the Dark Goddess of Transformation.
She is known to us as Kali, Hecate, Cerridwen, Lilith, Persephone, Fata, Morgana, Ereshkigal, Araianhrod, Durga, Inanna, Tiamat, and by many other names.
Hear Me child, and know Me for who I am. I have been with you since you were born, and I will stay with you until you return to Me at the final dusk.
I am the passionate and seductive lover who inspires the poet to dream.
I am the One who calls to you at the end of your journey. After the day is done, My children find their blessed rest in my embrace.
I am the womb from which all things are born.
I am the shadowy, still tomb; all things must come to Me and bare their breasts to die and be reborn to the Whole.
I am the Sorceress that will not be ruled,
the Weaver of Time, the Teacher of Mysteries.
I snip the threads that bring my children home to me.
I slit the throats of the cruel and drink the blood of the heartless.
Swallow your fear and come to me, and you will discover true beauty, strength, and courage.
I am the fury which rips the flesh from injustice.
I am the glowing forge that transforms your inner demons into tools of power. Open yourself to my embrace and overcome.
I am the glinting sword that protects you from harm.
I am the cruicble in which all the aspects of yourself merge together in a rainbow of union.
I am the velvet depths of the night sky, the swirlling mists of midnight, shrouded in mystery.
I am the crysalis in which you will face that which terrifies you and from which you will blossom forth, vibrant and renewed.
Seek me at the crossroads, and you shall be transformed, for once you look upon my face, there is no return.
I am the fire that kisses the shackles away.
I am the cauldron in which all opposites grow to know each other in Truth.
I am the web which connects all things.
I am the Healer of all wounds, the Warrior who rights all wrongs in the their Time.
I make the weak strong. I make the arrogant humble.
I raise up the opressed and empower the disenfranchised.
I am justice tempered with Mercy.
Most importantly, child, I am you.
I am part of you, and I am within you.
Seek me within and without, and you will be strong.
Know me.
Venture into the dark so that you might awaken to Balance, Illumination, and Wholeness. Take my Love with you everywhere and find the Power within to be who you wish.
Samhain Charge of the Dark God
Listen to the Words of the Dark God, who was of old called Anubis, Donn, Hades, Sestar, Hodar, Pan, Herne, Osirus and by many other names:
I am the fire within your heart - the yearning of your soul.
I am the hunter of knowledge and the seeker of the Holy Quest.
I - who stand in the Darkness of Light, am He whom you have called Death.
I - the consort and mate of She whom we adore, call forth to thee.
Heed My call, beloved ones, come unto Me and learn the secrets of death and peace.
I am the corn at harvest and the fruit on the trees.
I am He who leads you home.
Scourge and flame, blade and blood - these are mine gifts to thee.
Call unto Me in the forest wild and on hilltop bare and seek Me in the Darkness Bright.
I - who have been called Pan, Herne, Osiris and Hades, speak to thee in thy search.
Come dance and sing; come love and smile, for behold: This is my worship.
You are my children and I am thy Father.
On swift night wings, it is I who lay you at the Mother's feet
to be reborn and to return again.
Thou who thinks to know Me, know that I am the untamed wind, the fury of the storm and passion in your soul. Seek Me with courage, lest you be swept away in the seeking.
Seek with pride and humility, but see me best with love and strength, for this is my path, and I love not the weak and fearful.
Hear My call on long winter nights,
and we shall stand together guarding Her Earth as she sleeps.
I am the shadow in the bright day;
I am the reminder of mortality at the height of living.
I am the never ending viel of night where the Star Goddess dances.
I am the death that must be so that life may continue, for behold,
Life is immortal because the living must die.
I am the strength that protects, that limits;
I am the power that says no, and no further, and that is enough.
I am the things that can not be spoken of,
and I am the laughter at the edge of death.
Come with me into the warm unfolding dark;
feel my caresses in the hands,
in the mouth, in the body of one you love,
and be transformed.
Gather in the moonless night and speak in unknown toungues;
and the Dark Mother and I will listen.
Sing out and cry out,
and the power will be yours to wield.
Blow me a kiss when the sky is dark,
and I will smile, but no kiss return;
for my kiss is the final one for all mortal flesh.
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OMECIHUATL (pronounced oh-may-SEE-wah-tl) is the Aztec Goddess of creation. Along with her twin/husband Ometecuhtli, Omecihuatl lived in Omeyocan, the highest of the heavens. There was no light and no stars, but as they walked they could sometimes see the gleam from the eyes of a monster. One day, Omecihuatl reached out to touch one of the monsters, and it turned into a star. She and Ometecuhtli touched all the monsters they could find, filling the sky with stars. With the heavens filled with light, Omecihuatl and Ometecuhtli decided to have children. Their four sons, Quetzalcoatl, Xipetotec, Tezcatlipoca, and Huitzilopochtli, were the first of the Aztec deities. They created the earth from one of the remaining monsters. Omecihuatl and Ometecuhtli were very happy with their sons' work, and they sent drops of light to the earth to be the souls of children, a practice that they continue to this day. Omecihuatl's name, which means "Lady of Duality," is also seen as OMECIUATL.
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A DAWN MAIDEN GODDESS OF THE MAORI PEOPLE OF NEW ZEALAND ASSOCIATED WITH HEAVEN AND HELL; FAMILIES AND TRIBES; LOVE AND SEXUALITY
The Maori culture is rich in mythology and traditon, and although much may have changed in their world, little has changed in their beliefs and traditions; the essence of the old mythologies remains intact. In the following tale, the introduction of evil (incest) into the world through the following myth which connects the creation of the first women with the origin of death.
Hinetitama is the daughter of Tane Manuta, the Maori God of the forest and birds; it was he who fashioned the first woman from the sand of the Hawaiki Island, and she bore him a daughter....Hinetitama (Dawn Maiden). She was very beautiful and her father intially wanted for her to marry a young man which he approved of, but then realized that he lusted after the young Goddess and wanted Her for himself. He tricked Her into marrying him by changing himself into a handsome young man. Thus, Hinetitama married Her father without knowing what was happening, and She bore him many children.
Eventually, though, when the wind whispered in Her ear, "Who is your father?" and then later a wave did the same, a great dread came over Hinetitama. She confronted Her father, insisting that he tell Her the truth. In response, he made a gesture which convinced Her that what She suspected was true. She told him that She could no longer continue living in the world of light, that this was not how She wanted to live Her life. She fled into the Underworld, leaving Her children sleeping in their beds. There, She became the Underworld diety who welcomes the new souls into the land of the dead, changing Her name to Hinenuiitepo; it is said that She now stands waiting at the end of the path to welcome Her children and catch their spirits in an everlasting light.
We should not forget that Hinenuiitepo as a young woman fled from Her shame but had unconditional love for Her children and all their descendants throughout the centuries. We can take strength from Her story in that She stood up to Her own father...even though it meant abandoning the children that She loved...determined was She that would not to go down a path She thought was wrong. This is an important theme for us women who may need the strength to challenge other people's beliefs or presumptions, or if we feel pressured to choose a career or follow a path simply because our family or friends expect it of us.
Where in your life to you feel repressed and unacknowledged by others? Do you ever find yourself in situations where others are forcing you to do things that you disagree with or don't really want to do? How do you handle it? Do you feel strong enough to stand up to them as Hinetitama did to her father, or do you hold it all inside, festering, until your repressed anger explodes into fury, rage, or tears as you finally voice your disatisfaction?
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I'm sharing today a transcript of a talk about the Celtic Goddess Brighid given by Wrenn O'Neil. Enjoy!
Thank you everyone. My story is about the great Celtic goddess Brighid. I say Celtic because she is part of what many people call the "Old Religion" of western Europe, including Great Britain and Northern Europe. In Ireland she is called Brighde, in Scotland, Bride; in Northern Europe, Brigantia; in France, Brigandu; and the modern day name Bridget is the Christian name for her. And there are also different ways of spelling "Bridget" as well! As you see, worship of our Mother Goddess is widespread throughout Northern Europe and it continues to this very day.
Just as there are many names for her, so are there many tales about her. What I will tell you today are the most popular aspects of the mythos of Brighid. Before the beginning of the world, there existed only one being, and her name was Danu, which means "Waters from Heaven."
She flowed down from the sky onto the dry, unfinished earth and created the oceans and rivers that flow all over the world. She finished her work by creating the Danuvius River (now called the Danube). Along her river, a tree grew up named B'ile, and through their union, they had a son named Dagda, which means, "The Good God." After that, Danu had more children who became good gods known as Tuatha D'e Danaan- the Children of Danu.
Then, continuing the legacy, the Tuatha D'e Danaan had descendants who became the Celtic people, who, in turn, dispersed throughout Europe and into the British Isles. As one legend goes, Brighid was the daughter of Dagda and Danu, and when she was born, there was a tower of fire over her head that reached to the sky. This is one reason why Brighid's element is fire. However, many times Brighid is seen as one aspect of Danu, instead of being Danu's daughter.
Brighid has been so popular in Ireland, that there was no way for Christianity to suppress her. Instead, the earliest missionaries to Ireland made up a story about a girl named Brigit who was the daughter of a Christian slave and a Druid, but she soon converted to Christianity. She did numerous good deeds so she became canonized as Saint Brigit. Essentially, all of her virtues, attributes and life events were the same as the goddess Brighid. It was merely a way of converting the Celts to Christianity.
Brighid is known as the Triple Goddess, having both three forms and three specific attributes. Her three forms are of the three forms of women: first, the maiden or virgin; second, the mother; and third, the old woman or hag. This is where Brighid is seen as the Earth Mother because her three forms are inextricably related to the cycle of crops in relation to the seasons. She takes her role as a Maiden on February 1st during the Imbolc rituals, where she represents the virgin earth that has not yet been planted with crops. During the ritual a little corn doll, called the Corn Maiden, is dressed in a white wedding dress and wears a crystal around her neck. She is set in a little basket as her bridal bed, and a wand with ribbons and flowers is laid on top of her representing her husband Bress. Brighid then becomes impregnated and during Summer and Fall, she is the Mother, giving birth to the crops and ushering in the Harvest.
Then, on August 1st, the Corn Maiden (now Corn Mother) is placed in a little trunk where she can rejuvenate herself to become the Corn Maiden on Imbolc the following year. Soon, winter comes and Brighid becomes the old crone, representing a land that is barren and in the process of death. But this time of barrenness must take place in order for the old crone to complete the cycle and once again become the Maiden. Thus, all three forms of women are important, even as a crone, she is still a vital and valuable aspect of womanhood.
As for her three specific attributes, she is the Goddess of Poetry (also seen as a Muse), Smith craft, and Healing/Fertility. In one British legend, Merlin came in contact with Brigantia and she gave him visions of the history of Britain and then extended his vision into the cosmos and beyond. She gave the art of Smith craft to the Celtic people, which was a trade held in high esteem, as it was necessary for their everyday life.
Brighid is also the goddess of healing and she has wells all across Ireland known for their healing attributes. Once, two lepers came to Brighid to ask for healing. She instructed them to go into one of her healing wells and for one to wash the other. As he did, the leprosy on the other was healed. However, when it was the healed one's turn to wash the other leper, he was repulsed by the leprosy and tried to run away. Brighid stopped him and struck him with leprosy once again, for his selfishness. She cleansed the leper who had not been cleansed and he was healed.
Brighid has close ties with fire and especially the fire of the house- the hearth. It is a place for the family to warm themselves, cook food and stay alive during the winter. She also has close ties to sheep and cows and is said that she watches the animals when they are out in the pasture. One story I read, told by an old Irish man, tells of how "Biddy takes care of her own" by watching over the sheep and cows during rain and mists. Biddy is a type of alteration to Brighid, so if anyone ever calls you an "old Biddy" take it as a compliment! I think it is interesting that these words have negative connotations in modern day society, but back when they were originally used, Biddy, hag and crone were simply names for old women, and not in a disrespectful or derogatory sense.
I see that my time is up, so I leave you with this thought: scholars have estimated that Brighid and her mother or other aspect, Danu, are quite possibly the oldest known goddesses who have been worshipped continuously, with no break, to this day.
Speaker: Wrenn O'Neil
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