Goddess Tayet  

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Goddess Tayet Image
TAYET is the Egyptian Goddess of weaving. In a role similar to that of the Goddess Neith, Tayet wove the linen bandages in which mummies were wrapped. She also wove the walls of the tent of purification in which the embalmers worked. Tayet's linen was also used to dress statues of other deities. Tayet was depicted in human form, holding bandages, and one text says that her skin is the color of turquoise. Her name is also seen as TAIT or TAYT.

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Tagaloa  

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Tagaloa Cover
Tagaloa (also known as Tagaloa-lagi or Tagaloa of the Heavens/Skies) is generally accepted as the supreme ruler, the creator of the universe, the chief of all gods and the progenitor of other gods and humans. Tagaloa dwelt in space and made the Heavens (lagi), the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens (lagi tua iva). After Tagaloa made the islands, the humans developed from worms. The arrival of missionaries and Christianity in Samoa from 1830 saw the Samoan atua gods like Tagaloa, replaced by a Christian deity. In Hawaii he was known as the squid god Kanaloa. The Maoris say that Tangaroa fled for safety to the ocean when the storm god Tawhiri-ma-tea raged on behalf of Rangi, their father.

A story from the Tuamotu Archipelago, renowned for the archetypal quality of its legends, relates a struggle between Tangaroa, or Tagaroa, and Rogo-tumu-here, the demon octopus. Once Tagaroa sailed to the island of Faumea, a counterpart of the mysterious Hawaiian goddess Haumea. Faumea was a woman who had eels in her vagina which killed men, but she taught Tagaroa how to entice them outside. He slept with her and she bore Tu-nui-ka-rere and Turi-a-faumea. The latter married Hina-a-rauriki; the newly-weds took pleasure in surfing, but one day the demon octopus Rogo-tumu-here seized Hina-a-rauriki and dragged her down to the bottom of the ocean. So Tagaroa, Tu-nui-ka-rere, and Turi-a-faumea built a canoe. When Tagaroa recited a canoe-launching chant, Faumea withdrew the wind into the sweat of her armpit, and he had to utter a chant for its release. Tagaroa asked Faumea to hold onto Tu-nui-ka-rere, who slipped away into the sky and was lost. Only Turi-a-faumea and Tagaroa, therefore, sailed out to Rogo-tumu-here's lair. On a hook baited with sacred feathers did Tagaroa draw up the demon octopus to the surface. Tentacle after tentacle they hacked off until the monstrous head was within reach. Tagaroa cut that off and Hina-a-rauriki was drawn out from its mouth covered with slime.

According to the Maoris, the antagonism between Tangaroa and Tane-mahuta, father of the forests, dates from the time of the conflict with Tawhiri-ma-tea. Some of Tangaroa's children decided not to follow him to the ocean but, instead, they took refuge inland. Afterwards Tane-mahuta supplied the offspring of Tu-matauenga, the god of fierce human beings, with canoes, with spears, and with fish hooks made from his trees, and with nets woven from his fibrous plants, that they might destroy the offspring of Tangaroa. In revenge, Tangaroa enjoyed sinking canoes, flooding the land, and eating away the shore.

Legend:


“Tagaloa, the miracle working god of the Eighth Heaven, decided to spend some time on earth. In the sky world, he had been accustomed to drinking kava where it was the nectar of the gods, so he sent his attendants to obtain some. They returned with a bowl, strainer, and cup, along with a whole kava plant. Of this plant, Tagaloa threw away most, only using the root for his drink. Pava, a mortal, who saw all that was done, watching an opportunity, gathered up the pieces the god had rejected and planted them; they grew luxuriantly, and thenceforward men enjoyed the god-like drink.”

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Sopona  

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Sopona Cover
Sopona (or Shapona) is the god of smallpox in the Yoruba religion. The Yoruba people of Nigeria believed that smallpox was a disease foisted upon humans due to Shapona's "divine displeasure", and formal worship of the God of Smallpox was highly controlled by specific priests in charge of shrines to the God. People believed that if the priests were angered they were capable of causing smallpox outbreaks through their intimate relationship with Shapona. Suspecting that the priests were deliberately spreading the disease, the British colonial rulers banned the worship of Shapona in 1907. Worship continued, however, with the faithful paying homage to the God even after such activities were prohibited. Shapona was exported to the New World in the slave trade, where he became known as Omolu or Babalu Aye in the Orisha religion. Shakpana is an equivalent in Dahomey mythology.

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Mother Goddess Tara  

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Mother Goddess Tara Image
The Goddess Tara is probably the oldest goddess who is still worshipped in modern times. She appears in many manifestations in the religions and philosophies of Asia, Buddhist, Hindu, Jain, and other Tantric beliefs who all accord her high stature. She is a compassionate deity who was born from a tear of Avalokita, the one who reached the highest understanding. There are many embodiments of Tara, but the best known are the White Tara and the Green Tara.

Tara is our guide through the stages of life and is sometimes seen as the boat woman who leads us across from the churning "sea" of the physical world into the sublime "nirvana" of the heavenly world. The White Tara is usually pictured as beautiful woman who sits enthroned on her lotus seat. She is a compassionate goddess who can also be playful but when she becomes the "Green Tara" (The Mother Earth) she can be a fierce goddess who can be evoked to help overcome impossible difficulties save us from both physical and spiritual danger.

Tara is an archetype of our own inner wisdom. It is she who keeps us "centered" and helps us as we navigate the depths of our unconscious minds. Because she is a goddess of self-mastery, she can inspire us to continue even though the going gets tough.

Write a list of any persistent should's and ought's that keep at least one of your feet solidly perched on the precarious platform of perfectionism. Next, write out another list with a more "life-friendly" message giving yourself permission to acquire skills and learn lessons through trial and error. Then, symbolically or literally throw your first list in the garbage.

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