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Keywords: mythical gods and goddesses celtic gods and goddesses all of greek gods and goddesses inca gods and goddesses greek and egyptian gods greece gods and goddesses real powerful spells power spells shamanic journeys foundation shamanic studies shaman studies magic rune shamanism soul retrieval
Niobe, queen of Thebes, once boasted that she was better than Leto because she had many children while the goddess had but two. Artemis and Apollo avenged this insult to their mother by killing all or most of Niobe's children with their arrows. The weeping Niobe was transformed into stone, in which form she continued to weep.
When Apollo noticed that Artemis was spending a great deal of time hunting with the giant Orion, he decided to put an end to the relationship. He challenged Artemis to prove her skill at archery by shooting at an object floating far out at sea. Her shot was perfect. The target turned out to be the head of Orion.
Artemis is generally depicted as a young woman clad in buckskins, carrying a bow and a quiver of arrows. She is often accompanied by wild creatures such as a stag or she-bear.
Euripides' Hippolytus shows her in opposition to Aphrodite. Actaeon and Hippolytos are two young men who, in different ways, are destroyed by their association with Artemis.
Artemis demands the sacrifice of the virgin Iphigeneia at Aulis before she will allow the Greek fleet to sail against Troy. The reasons given for her anger vary: Agamemnon kills a deer in her sacred grove (mentioned in Sophocles, Electra); or he boasts that he is a better shot than Artemis herself (Apollodorus). For the motif of Artemis' concern to protect her animals against marauding heroes see the story of Heracles and the Kerynitian hind; for the motif of mortals boasting of their superiority to the gods see the stories of Arachne, Actaeon, Marsyas, Niobe, the Lesser Ajax.
Kallisto was one of Artemis' nymphs who offended the goddess by becoming pregnant by Zeus and was banished. The jealous Hera then further punished her by turning her into a bear. The stories of Actaeon and Kallisto were known in the Renaissance through Ovid's Metamorphoses and were popular subjects for artists.
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IT IS SAID THAT TUONELA IS ENCIRCLED BY A DARK RIVER. THE WATERS ARE CRIMSON WITH BLACK SWELLS OF WAVE, AND THOSE WHO DRINK OR TOUCH IT ARE DRAINED OF ALL DESIRE. SHAMANS ARE SOMETIMES ABLE TO REACH THE SPIRITS OF THE DEAD ANCESTORS IN A STATE OF TRANCE, BUT HAD TO BE CAREFUL NOT TO GET CAUGHT FOR THE LIVING ARE NOT WELCOME.
HER COLOR IS BLACK; HER ELEMENT IS EARTH.
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HER HOME WAS ALSO THE HOME OF MANY OTHER GODS IN THE AZTEC PANTHEON. SHE RESIDED IN A HEAVENLY PARADISE OF FLOWERS, GARDENS, AND FOUNTAINS. THERE SHE WAS ATTENDED TO BY A HOST OF DEITIES AND MUSICIANS WHO SOUGHT ONLY TO ENTERTAIN HER.
THE AZTECS WERE KNOWN TO SACRIFICE VIRGINS TO XOCHIQUETZAL, AT THEY HELD IN HER HONOR EVERY EIGHT YEARS. AT THIS TIME, A YOUNG WOMAN WOULD BE CHOSEN TO REPRESENT THE GODDESS; SHE WAS THEN RITUALLY SACRIFICED AND FLAYED, HER SKIN TO BE WORN BY A PRIEST WHO SAT AT A LOOM PRETENDING TO WEAVE. AND, WHILE THIS ALL WAS OCCURRING, THE OTHERS WOULD DANCE ABOUT IN ANIMAL COSTUMES. IN TODAY'S SOCIETY, THIS MAY SEEM HORRIFYING AND CRUEL, BUT WE MUST REMEMBER THE ANCIENTS THOUGH DIFFERENTLY, AND THIS SACRIFICE OF BLOOD AND LIFE WAS NECESSARY TO ENSURE THEIR SURVIVAL. IN FACT, TO BE SACRIFICED LIKE THIS WAS THOUGHT OF AS A GREAT HONOR.
SHE WAS ALSO THE GODDESS OF FERTILITY WHO REPRESENTED SEXUAL EXCESS AND CHILDBIRTH AS WELL AS BEING CREDITED AS THE CREATOR OF HUMANS AS WELL AS WELL AS AN INTERMEDIARY BETWEEN BETWEEN THEM AND THE GODS. SHE ENCOURAGED LOVE-MAKING AS A MEANS OF PLEASURE, YET SHE ALSO HAD THE POWER TO ABSOLVE HUMANS OF HER SINS. THE AZTECS OFTEN INVOKED HER TO MAKE A MARRIAGE FRUITFUL.
EVERY YEAR AT HARVEST, MEN AND WOMEN WOULD FLOCK TO HER TEMPLE FOR CONFESSION WITH AS MANY PIECES OF STRAW AS THE SINS THEY HAD TO CONFESS. AND, AFTER PIERCING THEIR TONGUE, THEY WOULD PASS THE STRAW THROUGH THE OPENING AND THEN TOSS THEM ONTO THE FLOOR. HER PRIESTS WOULD THEN GATHER UP ALL THE BLOODY STRAWS AND CAST THEM ONTO A FIRE BUILT TO DESTROY THESE SINS. ONCE ABSOLVED, THE PEOPLE WOULD THUS PURIFY THEMSELVES BY BATHING IN RIVERS OR IN SPRINGS.
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