The Robigalia was a festival held April 25. Its main ritual was a dog sacrifice to protect grain fields from disease. Games in the form of "major and minor" races were held. The Robigalia was one of several agricultural festivals in April to celebrate and vitalize the growing season, but the darker sacrificial elements of these occasions are also fraught with anxiety about crop failure and the dependence on divine favor to avert it. The late Republican scholar Varro says that the Robigalia was named for the god Robigus, who as the numen or personification of agricultural disease could also prevent it. He was thus a potentially malignant deity to be propitiated, as Aulus Gellius notes. But the gender of this deity is elusive. The agricultural writer Columella gives the name in the feminine as Robigo, like the word used for the disease itself, and says that the sacrificial offering was the blood and entrails of an unweaned puppy (catulus). Most animal sacrifice in the public religion of ancient Rome resulted in a communal meal and thus involved domestic animals whose flesh was a normal part of the Roman diet; the dog occurs as a victim most often in magic and private rites for Hecate and other chthonic deities, but was offered publicly at the Lupercalia and two other sacrifices pertaining to grain crops. Robigo is a form of wheat rust, and has a reddish or reddish-brown color. Both Robigus and robigo are also found as Rubig-, which following the etymology-by-association of antiquity was thought to be connected to the color red (ruber) as a form of homeopathic or sympathetic magic.
The color is thematic: the disease was red, the requisite puppies (or sometimes bitches) had a red coat, the red of blood recalls the distinctively Roman incarnation of Mars as both a god of agriculture and bloodshed. William Warde Fowler, whose work on Roman festivals remains a standard reference, entertained the idea that Robigus is an "indigitation" of Mars, that is, a name to be used in a prayer formulary to fix the local action of the invoked god. The priest who presided was the flamen Quirinalis, the high priest of Quirinus, the Sabine god of war who become identified with Mars; the ludi were held for both Mars and Robigo. The flamen recited a prayer that Ovid quotes at length in the Fasti, his six-book calendar poem on Roman holidays which provides the most extended, though problematic, description of the day. The Robigalia was held at the boundary of the Ager Romanus. Verrius Flaccus sites it in a grove at the fifth milestone from Rome along the Via Claudia. Like many other aspects of Roman law and religion, the institution of the Robigalia was attributed to the Sabine Numa Pompilius, in the eleventh year of his reign as the second king of Rome. The combined presence of Numa and the flamen Quirinalis may suggest a Sabine origin.
Other April festivals related to farming were the Cerealia, or festival of Ceres, lasting for several days in mid-month; the Fordicidia on April 15, when a pregnant cow was sacrificed; the Parilia on April 21 to ensure healthy flocks; and the Vinalia, a wine festival on April 23. Varro considered these and the Robigalia, along with the Great Mother's Megalensia late in the month, the "original" Roman holidays in April. The Fasti Praenestini also record that on the same day the festival celebrated a particular class of sex workers: "pimped-out boys," following the previous day's recognition of meretrices, female prostitutes regarded as professionals of some standing. The Robigalia has been connected to the Christian feast of Rogation, which was concerned with purifying and blessing the parish and fields and which took the place of the Robigalia on April 25 of the Christian calendar. The Church Father Tertullian mocks the goddess Robigo as "made up," a fiction.
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WORLD OF MYTHOLOGY--tHE RISING OF THE SUN, THE BRINGING OF LIGHT TO THE EARTH, IS EQUATED WITH THE CHILD EMERGING FROM THE DARKNESS OF THE WOMB TO THE LIGHT OF THE WORLD. AS GODDESS OF DAWN, SHE IS THE BRINGER OF LIGHT, BANISHING THE DARKNESS AND INSTILLING HOPE AND WISDOM AS SHE ATTENDS THE BIRTH OF EACH NEW DAY FROM HER HOME HIGH IN THE CLOUDS. AS GODDESS OF CHILDBIRTH, SHE ATTENDS THE BIRTH OF CHILDREN, BESTOWING THEIR KARMIC FATE AND BRINGING GOOD FORTUNE.
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