Howler Monkey Gods  

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Howler Monkey Gods Image
The howler monkey god was a major deity of the arts - including music - and a patron of the artisans among the Classic Mayas, especially of the scribes and sculptors. As such, his sphere of influence overlapped with that of the Tonsured Maize God. The monkey patrons - there are often two of them - have been depicted on Classic vases in the act of writing books (while stereotypically holding an ink nap) and carving human heads. Together, these two activities may have constituted a metaphor for the creation of mankind, with the book containing the birth signs and the head the life principle or 'soul', an interpretation reinforced by the craftsman titles of the creator gods in the Popol Vuh.

Based on its facial features, the stone sculpture of a seated writer found within the House of the Scribes in Copan is often described as a howler monkey. However, it are the two large statues of simian figures shaking rattles (see fig. ), found on both sides of the 'Reviewing Stand' of Copan's temple 11, that approach much more closely the standard representation of this animal in Maya art and in Long Count inscriptions (including the snakes in the corners of the mouth). Variously described as wind gods and comedians, these statues may actually represent howler monkeys in their quality of musicians. A ceramic incense burner modelled like a howler monkey scribe has been found at Post-classic Mayapan. At the time of the Spanish Invasions, the howler monkeys continued to be venerated, although the role they played in mythological narratives diverged. Bartolom'e de las Casas stated that in the Alta Verapaz, Hun-Ahan (probably 'One-Woodcarver') and Hun-Cheven (Hun-Chowen in the Popol Vuh) were counted among the thirteen sons of the upper god, and were celebrated as cosmogonic creator deities.

Among the Quich'e Mayas, they were less positively valued: According to the Popol Vuh, Hun-Chowen and Hun-Batz 'One-Howler Monkey' (both artists and musicians) clashed with their stepbrothers, the Maya Hero Twins, a conflict which led to their humiliating transformation into monkeys. In the mantic calendar, Howler Monkey (Batz), corresponding to Spider Monkey (Ozomatli) in the Aztec system, denotes the 11th day, which is associated with the arts. In the Long Count, the Howler Monkey can personify the day-unit, which connects him to the priestly arts of calendrical reckoning and divination, as well as to ritualistic and historical knowledge.

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The Morrigan  

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The Morrigan Image
The Morrigan is a Celtic goddess of battle, strife, and fertility. Her name translates as either "Great Queen" or "Phantom Queen," and both epithets are entirely appropriate for her. The Morrigan appears as both a single goddess and a trio of goddesses.

The Morrigan frequently appears in the ornithological guise of a hooded crow. She is one of the Tuatha D'e Danann ("Tribe of the goddess Danu" or the land of the Faries) and she helped defeat the Firbolg at the First Battle of Mag Tuireadh and the Fomorians at the Second Battle of Mag Tuireadh. She is often read about in books that are about the Fae.

She appeared to the hero Cu Chulainn (son of the god Lugh) and offered her love to him. When he failed to recognize her and rejected her, she told him that she would hinder him when he was in battle. When Cu Chulainn was eventually killed, she settled on his shoulder in the form of a crow. Cu's misfortune was that he never recognized the feminine power of sovereignty that she offered to him.

She appeared to him on at least four occasions and each time he failed to recognize her.

* When she appeared to him and declared her love for him.

* After he had wounded her, she appeared to him as an old hag and he offered his blessings to her, which caused her to be healed.

* On his way to his final battle, he saw the Washer at the Ford, who declared that she was washing the clothes and arms of Cu Chulainn, who would soon be dead.

* When he was forced by three hags (the Morrigan in her triple aspect) to break a taboo of eating dogflesh"

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God Consus  

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God Consus Cover
The Roman god who presides over the storing of grain. Since the grain was stored in holes underneath the Earth, Consus' altar was also placed beneath the Earth near the Circus Maximus. It was uncovered only during the Consualia, his festival on August 21st and December 15th. One of the main events during this festival was a mule race { the mule was his sacred animal }. Also, on this day farm and dray horses were not permitted to work and attended the festivities. He is closely connected with the fertility goddess Ops { also known as Ops Consiva }. Later he was also regarded as god of secret counsels.

Consus' altar was placed beneath the ground (or, according to other sources, simply covered with earth, which was swept off at his festival) near the Circus Maximus in Rome[1]. The altar was unearthed only during the Consualia, his festival which took place on August 21 (and another one on December 15). Mule or horse races were the main event of the festival because the mule and the horse were Consus' sacred animals. Horses and mules were crowned with chaplets of flowers, and forbidden to work.

Consus' name has no certain etymology down to the present time. This name seems to be Etruscan or Sabine in origin. It seems that Consus' name is really related to the one of Ops as Consivia (or Consiva), itself related to "crops, seeding" (Latin conserere ("to sow"); see Ops; Opalia and Opiconsivia). According to Varro (L. I. 6:20), Consualia dicta a Consus ("The Consualia are so named after Consus").

Shortly after his own festivals the ones for Ops, the Opiconsivia or Opalia, were held every August 25 and December 19, these being the periods respectively of the reaping and the seeding of crops.

Consus also became a god associated with secret conferences, perhaps due to a common misinterpretation of his name. The Latins (Romans) associated Consus' name with consilium ("councils, synagogues, assemblies; place where councils assemble"). This word should not be confused with "counsel" ("advice"). It in fact expresses the idea of "sitting together" (consentes), "being together" (con-sum) or perhaps "called together, conclaimed" (con-calare). The connection of Consus with these secret councils is attested by Servius (En. 8:636): Consus autem deus est consiliorum ("Consus is however the god of councils").

As such, it seems that Consus was a member of the council of the Di Consentes ("Council of the Gods") formed by six gods and six goddesses which assembled in order to assist Jupiter in making great decisions such as destroying Troy or Atlantis with a Flood, etc.. This tradition is due to the Etruscans, but is also widely attested in Greece as well, for instance, in Homer.

Consus was often called Neptunus Equestris ("Equestrian Neptune"). So, his connection with the Greek Poseidon (Neptune) can hardly be denied. Poseidon was also associated with horses and horse racing, a connection which is reminiscent of Atlantis (founded by Poseidon) and its magnificent hippodromes described by Plato in his Critias. According to tradition, it was in the course of the Consualia and its horse races that the Romans kidnapped the Sabine women which they married in order to found their own nation

Further reading (free e-books):

Francesca De Grandis - Goddess Initiation
Francesca De Grandis - Be A Goddess
Phil Hine - Oven Ready Chaos

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Goddess Andal  

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Goddess Andal Cover
There was a great devotee of Lord Narayana named VishnuChittar or Periyalwar.He has a tulsi garden,he would work very hard to maintain that garden,untill he gets burns on his hands and legs.And would make a tulsi garland and would give to Lord Vishnu at SriVilliputtur.Once he found a child in the garden and named her as godai or Andal.He used to take very much care to the child.She has written Tiruppavai and Naachiyaar Thirumozhi.Daily she would wore the tulsi garland and see how it will looks for Lord Krishna and put the garland in the basket.One day periyalwar saw a single hair of the andal on the garland and found that she has wore the garland and he had not offered the garland to Lord Vishnu.

On that day Lord Vishnu had appeared in the dreams of VishnuChittar and said that the garland wore by andal is most dearest to him. And Lord Ranganather appeared in the dream of VishnuChittar and asked to bring Andal to Sri Ranganather at SriRangam to marry her.And Godess Andal became the wife of Lord Ranganather.

By Sheela.Nagaraju.



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