Parvati Great Goddess Of India  

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Parvati Great Goddess Of India Image
PARVATI ( SHE WHO IS OF THE MOUNTAINS) IS THE GREAT GODDESS OF INDIA; SHE IS THE GODDESS OF FEMININITY AND REPRESENTS THE BEAUTY OF WOMANHOOD. SHE IS THE MAIDEN ASPECT OF THE TRIPLE GODDESS, FORMING THE TRIAD WITH DURGA AND KALI MA. SHE WAS THE DAUGHTER OF HEMAYAT, LORD OF THE HIMALAYAN MOUNTAINS, AND HIS QUEEN, MENA. SHE IS USUALLY DESCRIBED AS VERY BEAUTIFUL, AND IT HAS BEEN SAID THAT THE REASON FOR HER BIRTH WAS TO LURE THE GOD, SHIVA, INTO MARRIAGE. SHE SYMBOLIZES THE NOBLE VIRTUES WHICH ARE GREATLY ADMIRED IN THE HINDU RELIGION. PARVATI IS AN EARTHY GODDESS, FOND OF DANCING AND THE PLEASURES OF THE BODY.

LEGEND GOES THAT SHIVA HAD BECOME DESPONDENT OVER THE DEATH OF HIS WIFE, SO HE TURNED TO THE LIFE OF A HERMIT. THE GODS WERE VERY WORRIED AND BEGGED SHAKTI, THE MOTHER, FOR HELP. IN RESPONSE, SHE TOOK ON THE FORM OF PARVATI, THE PRINCESS OF THE MOUNTAINS, AND SOUGHT TO GAIN SHIVA'S ATTENTION, AND ALTHOUGH AT FIRST HE PAID NO ATTENTION, THE SKILLED AND PATIENT GODDESS EVENTUALLY SEDUCED HIM WITH HER BEAUTY, CHARM, AND WIT.

IT SEEMS THE COUPLE HAD MANY DISPUTES ABOUT HAVING CHILDREN, AND WHEN PARVATI BORE A SON, SHIVA CHOPPED HIS HEAD OFF; THEN, FEELING GUILTY, HE REPLACED IT WITH THE HEAD OF AN ELEPHANT. THE CHILD BECAME THE GOD, GANESH, A HINDU GOD OF GOOD FORTUNE.

THE STORY OF PARVATI GIVES US A CLUE AS TO THE ONLY WAY OUT OF A QUANDRY. THE GODDESS DECIDED THAT SHE WAS GOING TO WIN HER LOVE AND WENT AFTER HIM, NO MATTER WHAT IT TOOK. PARVATI'S STORY REMINDS US THAT WE NEED TO BE CLEAR ABOUT WHETHER OR NOT WE REALLY WANT TO HAVE CHILDREN...AND WHETHER BOTH PARENTS ARE IN AGREEMENT. WOMEN NEED NOT FEEL OBLIGATED TO REPRODUCE; INSTEAD, IF WE SO CHOSE, WE CAN TAKE JOY IN THE CHILDREN OF OTHERS.

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Goddess Pereplut  

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PEREPLUT (pronounced pi-ri-PLUT) is the Slavic Goddess of drinking. She also rules over changes in luck. Her worshippers honored her by drinking from a ram's horn.

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Wuriupranili Aboriginal Solar Goddess  

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Wuriupranili Aboriginal Solar Goddess Image
IN AUSTRALIAN ABORIGINAL MYTHOLOGY, SHE IS KNOWN AS THE SUN WOMAN. "WURIUPRANILI" IS THE ABORIGINAL SOLAR GODDESS WHO TRAVELS ACROSS THE SKY. EVERY MORNING SHE LIGHTS A TORCH MADE OUT OF BARK AND CARRIES IT ACROSS THE HEAVENS FROM EAST TO WEST. THEN, AT THE END OF THE DAY WHEN SHE REACHES THE WESTERN COAST, SHE DOUSES THE TORCH TO THE WATER AND USES ITS GLOWING EMBERS TO GUIDE HER WAY BENEATH THE EARTH TO REACH EAST AGAIN. AND EACH MORNING, SHE RISES ONCE AGAIN INTO THE HEAVENS, AND THE FIRE IS ONCE AGAIN LIT TO PROVIDE THE FIRST LIGHT OF DAWN. THE CLOUDS OF THE SUNRISE AND SUNSET IS A REFLECTION OF THE OCHRE BODY PAINTS SHE WEARS.

ONE SUCH TALE DESCRIBES HOW "WURIUPRANILI" AND THE MOON-MAN, "JAPARA", TRAVEL AT DIFFERENT TIMES ACROSS THE SKY. EACH CARRIES A TORCH OF FLAMING BARK, BUT WHEN THEY REACH THE WESTERN HORIZON THEY EXTINGUISH THE FLAMES AND USE THE SMOLDERING ENDS TO LIGHT THEIR WAY AS THEY RETURN EASTWARDS THROUGH THE DARKNESS OF THE UNDERGROUND WORLD.

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Mixcoatl  

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Mixcoatl Cover
Mixcoatl, meaning 'cloud serpent,' was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity of the Otomi, the Chichimecs, and several groups that claimed decent from the Chichimecs. While Mixcoatl was part of the Aztec pantheon, his role was less important than that of Huitzilopochtli, who was their central deity. Under the name of Camaxtli, Mixcoatl was worshipped as the cental deity of Huejotzingo and Tlaxcala.

Mixcoatl is represented with a black mask over his eyes and distinctive red and white 'candy-cane stripes' painted on his body. These features are shared with Tlahuizcalpantecuhtli, the Lord of the Dawn, god of the morning star. Unlike Tlahuizcalpantecuhtli, Mixcoatl can usually be distinguished by his hunting gear, which included a bow and arrows, and a net or basket for carrying dead game.

Mixcoatl was one of four children of Tonacatecuhtli, meaning "Lord of Our Sustenance," an aged creator god, and Cihuacoatl, a fertility goddess and the patroness of midwives. Sometimes Mixcoatl was worshipped as the "Red" aspect of the god Tezcatlipoca, the "Smoking Mirror," who was the god of sorcerers, rulers, and warriors. In one story, Tezcatlipoca transformed himself into Mixcoatl and invented the fire drill by revolving the heavens around their axes, bringing fire to humanity. Along with this cosmic fire drill, Mixcoatl was the first to strike fire with flint. These events made Mixcoatl a god of fire, along with war, and the hunt.

Mixcoatl was the father of 400 sons, collectively known as the Centzon Huitznahua, who ended up having their hearts eaten by Huitzilopochtli. The Centzon Huitznahua met their demise when they, and their sister Coyolxauhqui, after finding their mother Coatlicue pregnant, conspired to kill her. However, as they attacked she gave birth to a fully formed and armed Huitzilopochtli, who proceeded to kill his half-siblings. Mixcoatl was also thought of as being the father of another important deity, Quetzalcoatl, the feathered serpent.

Quecholli, the 14th veintena, the 20-day Aztec month, was dedicated to Mixcoatl. The celebration for this month consisted of hunting and feasting in the countryside. The hunters would take the form of Mixcoatl by dressing like him, kindling a new fire to roast the hunted game. Along with these practices, a man and woman would be sacrificed to Mixcoatl at his temple. The female would be slaughtered as would be a wild animal -- that is, by bashing her head against a rock four times. Subsequently, her throat would be cut, and she would be decapitated. The male victim would display her head to the crowd before he, himself, would be sacrificed in the familiar Aztec way: heart extrusion.

Along with the divine Mixcoatl, some believe there was a real figure known as Mixcoatl. It is thought he was a Chichimec leader during the Toltec period. It is not clear how much of the myth is based on this person if he really did live.

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