Aganju is the Orisha of volcanos, the wilderness, and the river. He is associated with Saint Christopher. As the third `Or`is`a said to have come to earth, Aganj'u is an `Or`is`a of great antiquity. Lukumi followers of this religion believe that Aganj'u is a force that, like the sun that is his symbol, is essential for growth, as well as a cultivator of civilizations. Like the volcano with which he is also associated, he forms the foundation upon which societies are built and is the catalyst for the production of vast amounts of wealth and commerce needed for advanced development. He is most highly regarded by Lukumi practitioners for his role in assisting humans in overcoming great physical as well as psychological barriers. Like the volcano, Aganj'u is noted for his legendary strength and his ability to bring about drastic change. His significance in Cuba in the past is most probably due in part to the fact that he was said to have delivered people out of bondage and helped one to carry the heaviest of burdens. Aganju is heavily associated with Shango, with some stating that he is Shango's father, if not at least his brother. Aganju has been associated with Oshun, with whom he had a relationship, as well as with Yemoja. He is associated with the shoulder and has a strong, powerful, and determined character. Being a recognised member of the deified royal family of old Oyo, he is considered "one heart" with Oya and is received by all of Shango, Oshun and Oya's followers.
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Had'ur, or Hod'ur in old hungarian, short for Hadak Ura, meaning "War Lord" or "Army Lord" in Hungarian and was the war god in the religion of the early Hungarians (Magyars). In Hungarian mythology, he was the third son of Arany Aty'acska (Golden Father) and Hajnal Any'acska (Dawn Mother) and was also the metalsmith of the gods. He wore armor and weapons made of pure copper, which is his sacred metal, and it was said that he forged the Sword of God (Isten kardja) which was discovered by Attila the Hun and secured his rule. It was customary for the Magyars to sacrifice white stallions to him before a battle.
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Zababa (also Zamama) was the Hittite way of writing the name of a war god, using Akkadian writing conventions. Most likely, this spelling represents the native Anatolian Hattian god [Wurunkatte Wurunkatte]. He is identified with the Akkadian god Ninurta. His Hurrian name was Astabis. In southern Mesopotamia, Zababa was the tutelary god of the city of Kish, whose sanctuary was the E-meteursag. Several ancient Mesopotamian kings were named in honor of Zababa, including Ur-Zababa of Kish (early patron of Sargon of Akkad) and Zababa-shumma-iddini (a 12th century BCE Kassite king of Babylon).
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Tagroa Siria (God Above, or God the Highest in the Rotuman language) was the supreme deity in pre-Christian Rotuman society. He is understood to be the Rotuman interpretation of the pan-Pacific deity Tangaroa. In Rotuman mythology, he was said to live in 'Oroi ta (literally "the hidden", meaning the underworld-like spirit region), and was the most powerful of all the deities in the Rotuman pantheon. Like most faith systems at the time, his main role was as part of the fertility cult, ensuring the prosperity of the island and its people. First born sons in Rotuman families were tossed in the air as a dedication to Tagroa.
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