*Dyeus (also *Dyeus Phiter) is the reconstructed chief deity of the Proto-Indo-European pantheon. He was the god of the daylight sky, and his position may have mirrored the position of the patriarch or monarch in society. Later gods who are etymologically connected with Dyeus include: Dyeus group: Greek Zeus Roman Iuppiter Vedic Dyau Pitar possibly Dionysos, and Thracian Sabazios (from Saba Zeus?) Rooted in the related but distinct Indo-European word *deiwos is the Latin word for deity, deus. The Latin word is also continued in English divine, deity, and the original Germanic word remains visible in Tuesday (originally "Day of Tiwaz"). Deiwos group: Germanic Tiwaz (later known as Tyr) Latin Deus Indo-Iranian Deva/Daeva Baltic Dievas Celtic mythology e.g. Welsh Duw (cf. dydd/diwrnod) Dyeus was addressed as Dyeu Ph2ter, literally "Sky Father" or "shining father", as reflected in Latin Jupiter, Dispater and deus pater, Greek Zeu pater, Sanskrit Dy`aup'ita or DyausPitrah. In his aspect as a father god, his consort was Pltwih2 Mh2ter, "Earth Mother". As the pantheons of the individual mythologies related to the Proto-Indo-European religion evolved, attributes of Dyeus were sometimes redistributed to other, newer deities. In Greek and Roman mythology, Dyeus remained the chief god, while in Vedic mythology, the etymological continuant of Dyeus became a very abstract god, and his original attributes, and his dominance over other gods, were transferred to gods whose names can or cannot be traced to Proto-Indo-European.
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VELES God of livestock & the afterlife. Veles, Volos, Weles, or Voloh. , associated with dragons, cattle, magic, music, poetry, wealth and trickery. He is believed to have survived from the time of a common Indo-European pantheon. He was also a god of trade and oaths were sworn in his name.. He was later associated with St. Blas, guardian of cattle. At Kiev, his statue was not among those on the hill outside the palace but was instead, erected in the marketplace. This is supposedly because he and Perun are great enemies and couldn’t be worshipped together.
Veles inhabits the Underworld and in this connection is also the god of the dead, but he symbolises more philosophical aspects of Death - in its property as a reincarnation step, a result of the life cycle's movement.
The Slavs believed the underworld to be an ever-green world of eternal spring and wet, grassy plains. In the mythical geography of ancient Slavs, the land of dead was assumed to lie across the sea, where migrating birds would fly every winter.
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Many'u, Vedic Sanskrit for "spirit, temper, ardour, passion, anger" is war god,wielder of thunder,slayer of foes,of Dasyus. He is fierce,queller of the foe and is self-existent. He is beseeched to bring health and wealth. Rig veda 10:83&84 contains Manyu Sukta. Manyu Tapasa is the Drashta of Manyu sukta.
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